He Who is now Man was once the Uncompounded. What He was He continued to be; what He was not He took to Himself. In the beginning He was uncaused; for what is the Cause of God? But afterwards for a cause He was born. And that cause was that you might be saved,... because of this... He took upon Him your denser nature... His inferior Nature, the Humanity, became God, because it was united to God, and became One Person because the Higher Nature prevailed in order that I too might be made god so far as He is made Man...
He prays, but He hears prayer. He weeps, but He causes tears to cease... As a sheep He is led to the slaughter, but He is the Shepherd of Israel, and now of the whole world also. As a Lamb He is silent, yet He is the Word, and is proclaimed by the Voice of one crying in the wilderness. He is bruised and wounded, but He healeth every disease and every infirmity. He is lifted up and nailed to the Tree, but by the Tree of Life He restoreth us; yea, He saveth even the Robber crucified with Him; ... He is given vinegar to drink mingled with gall. Who? He who turned the water into wine, who is the destroyer of the bitter taste, who is Sweetness and altogether desire. He lays down His life, but He has power to take it again; and the veil is rent, for the mysterious doors of Heaven are opened... He dies, but He gives life, and by His death destroys death. He is buried, but He rises again; He goes down into Hell, but He brings up the souls; He ascends to Heaven, and shall come again to judge the quick and the dead, and to put to the test such words as yours. If the one give you a starting point for your error, let the others put an end to it.
(Oration 29:19, 20)
{Christ is} the pure Seal of the Father and His most unerring Impress.
(Oration 30:20)